The villagers twenty miles from Kumasi engage in discussions about global sport champions like Ronaldo, Mike Tyson. Encounter with clubs, bottles of Guinness, Coca-Cola is not a strange occurrence.
However, the villagers have also maintained some of the traditional, agrarian lifestyles. This is evidenced by the production of certain old crops such as yams. In terms of religion, while the villagers got converted into Christianity with the coming of the missionaries, they have managed to live with some of their old rites of passage Appiah, This is despite the fact that the modern trends ushered in by cosmopolitanism and globalization is also upheld with their contaminating consequences noted.
In conclusion, as cultural diversity takes root in society, the traditional lifestyles gradually gets contaminated with the new exotic worldviews. However, the differences in the effect of the impurities tend to vary in every society. This difference is caused by the ability of the cosmopolitans to respect the freedom and the choice to stick by the old beliefs. Contamination, nonetheless, remains a strong, never-ending process dominated with imitation and revision of values.
Like this. Order a Custom One Created by Professionals. Get a price quote. Title of your paper. Type of your assignment. In an age of Al Qaeda—of terror and insurgent fundamentalisms—we have grown accustomed to thinking of the world as divided among warring creeds and cultures, separated from one another by a chasm of incomprehension.
How can you take responsibility for every other life on the planet and still live a life of your own? Appiah explores such challenges to a global ethics as he develops an account that surmounts them.
Having decided to take bath, one need not be afraid of the oncoming waves. If the waves are powerful duck them; if the waves are friendly dance with them and swim towards the intended destination. Appiah, thus, gives the sketch of workable cosmopolitanism. If we want to do something about it and about the conflicts and divisiveness rampant in all areas of human activities, we are in dire need to establish a new vision for humanity that is consonant with the demand of time.
New thinking, new goals, new norms, new institutions, and new organizations! That is, instead of treating each other like enemies, the members of world community have to learn to conceive of the global society as a single family; a society which is spiritually beautiful, materially affluent, and humanly rewarding; a society that establishes a new set of cultural norms based on the cultural view of history, not the kind of norms that are found in the naked natural identity.
People must enjoy the feeling that the art objects were created by their ancestors. The world community likewise has to develop universal democratic institutions in which the freedom and equality of every man and woman on Earth and the equality and prosperity of all countries, big or small, are guaranteed and respected.
It has to institute new international organizations which pursue global common society embracing the regional cooperative organizations which exist today merely as exclusionist regional integrations. Such an ownership beats the political and economic inequalities in the present world. People in the metropolitan centers have access to public museums and art galleries.
The wealthiest can own such art objects and enjoy them on a daily basis. In chapter 7, Appaih talks about cosmopolitan contamination. Today, the greatest danger to the society is not through atomic bombs but the intellectual bombs.
There are many, who, intoxicated by their intellectual achievements, disregard the reality of the Cosmic Supreme. Such intellectuals have distorted the truth about the key insights of cosmopolitans. Appaih sees a great aptitude for cooperation, bonding and friendship in the practical world.
There is nothing like absolute independence to anyone. Human beings are inter-cultural, and inter-dependent species, just like any other species on the planet. Cultural isolation is a false concept.
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